Siddhivinayak Temple, Siddhatek

The Siddhivinayak Temple of Siddhatek is a Hindu temple dedicated to Ganesha, the elephant-headed god of wisdom. The temple is one of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra and the only Ashtavinayaka shrine in Ahmednagar district.

Location

The temple is located on the northern bank of the river Bhima in Siddhatek in the Karjat taluka of Ahmednagar district. The nearest station is Daund (19 km). The temple is accessible from the small village of Shirapur in Pune district, on the southern bank of the river, from where it can be reached by boat or newly constructed bridge. Other routes are (48 km) Daund-Kasti-Padgaon, Shirur-Shrigonda-Siddhatek, Karjat-Rashin-Siddhatek

The temple stands on a hillock, surrounded by thick foliage of Babul trees and is located approximately 1 km from the core Siddhatek village. To propitiate the deity, devotees often perform pradakshina (Circumambulation) of the hillock seven times, even though the there is no paved road and the path passes through thorny shrubs.

Religious importance

Though Theur is prescribed to the second temple to be visited in the Ashtavinayak circuit after the foremost Morgaon, pilgrims often visit it third after Morgaon and Theur, as it is a more convenient route.

The Ganesha icon here is with his trunk turned to the right. Usually, the trunk of Ganesha is depicted turned to his left. It is believed that the right-trunked Ganesha is very powerful, but difficult to please. This is the only Ashtavinayaka shrine where the deity has his trunk to the right. Traditionally, an icon whose trunk is to the right is named "Siddhi-Vinayaka", the giver of siddhi("accomplishment, success", "supernatural powers"). The temple is thus considered as a jagrut kshetra where the deity is said to highly powerful.

The Mudgala Purana narrates that at the beginning of Creation, the creator-god Brahma emerges from a lotus, that rises the godVishnu's navel as Vishnu sleeps in his yoganidra. While Brahma starts creating the universe, two demons Madhu and Kaitabha rise from the dirt in Vishnu's ear. The demons disturb Brahma's process of creation, thereby compelling Vishnu to awake. Vishnu battles the battle, but cannot defeat them. He asks the god Shiva the reason for this. Shiva informs Vishnu that he cannot succeed as he had forgotten to invoke Ganesha – the god of beginning and obstacle removal – before the fight. Therefore Vishnu performs penance at Siddhatek, invoking Ganesha with his mantra – "Om Sri Ganeshaya Namah". Pleased, Ganesha bestows his blessings and various siddhis ("powers") on Vishnu, returns to his fight and slays the demons. The place where Vishnu acquired siddhis was thereafter known as Siddhatek.

History

The original temple is believed to be built by Vishnu, however it was destroyed over time. Later, a cowherd is believed to have had a vision of the ancient temple and found the icon of Siddhi-vinayaka. The cowherd worshipped the deity and soon others came to know of the shrine.

The present temple was built in the late 1700s by Ahilyabai Holkar, the Philosopher Queen of Indore, who built and renovated many Hindu temples. Sardar Haripant Phadke, an official with the Peshwa rulers, built the Nagarkhana - a chamber which stores Nagaras (kettle drums) and a paved pathway to the main door of the temple.Haripant Phadke got his post as commander-in-chief back after praying to the deity for 21 days, daily circumbulating the temple 21 times. The outer sabha-mandapa (hall) – previously built by Mairal, a landlord from Braoda – was broken in 1939 and was rebuilt in 1970.

The Ganapatya, a sect that worships Ganesha as the Supreme Being, Saint Morya Gosavi (dated between 13th to 17th century), and Narayan Maharaj are described as having worshipped at the temple, where they attained siddhi.

Currently, the temple is under the administration of the Chinchwad Devasthan Trust, which also governs Morgaon and Theur Ashtavinayak temples.

Architecture

The temple - constructed in black stone - faces north. The temple has sabha-mandapa (assembly hall) of black stone and anothersabha-mandapa, which is a later addition. The threshold of the main shrine has a small demonic head sculpture. The temple also has a Nagarkhana.

The garbhagriha (sanctum) is 15 ft high and 10 ft wide. It has the Jaya-Vijaya – the gatekeepers of Vishnu's abode – brass sculptures flanking the central icon of Siddhivinayaka. It has a dome-shaped stone ceiling. Like all Ashtavinayaka shrines, the central Ganesha image is believed to be svayambhu (self-existent), naturally occurring in the form of an elephant-faced stone. The central icon of Siddhi-Vinayaka is seated cross-legged with his consort Siddhi seated nearby, though often she is hidden with flower garlands and the sindoor paste that covers the image. The icon is sheathed in brass and with its trunk turned to the right.^[5] The sanctum also has a Shiva-panchayatana (Shiva surrounded by Ganesha, Vishnu, the Goddess and the Sun-god Surya) and a shrine to goddess Shivai.

Ashtavinayaka Temples(Morgaon Ganesha Temple)

Morgaon Ganesha Temple

Shri Mayureshwar Mandir (Marathi: श्री मयूरेश्वर मंदीर) or Shri Moreshwar Mandir (Marathi: श्री मोरेश्वर मंदीर) is a Hindu temple(mandir) dedicated to Ganesha, the elephant-headed god of wisdom. It is located in Morgaon (Marathi: मोरगाव) in Pune District, about 80 kilometres (50 mi) away from Pune city in the Indian state of Maharashtra.The temple is the starting and ending point of a pilgrimage of eight revered Ganesha temples called Ashtavinayaka.

Morgaon is the foremost centre of worship of the Ganapatya sect, which considers Ganesha as the Supreme Being. A Hindu legend relates the temple to killing of the demon Sindhu by Ganesha. The exact date of building of the temple is unknown, though the Ganapatya saint Morya Gosavi is known to be associated with it. The temple flourished due to the patronage of the Peshwa rulers and descendants of Morya Gosavi.

The Morgaon temple is the starting point of the pilgrimage of eight revered temples of Ganesha, around Pune.The temple circuit is known as Ashtavinayak ("Eight Ganeshas"). The pilgrimage is considered incomplete if the pilgrim does not visit the Morgaon temple at the end of the pilgrimage.The Morgaon temple is not only the most important temple in the Ashtavinayak circuit, but also is described as "India's foremost Gaṇeśa (Ganesha) pilgrimage" (IAST original).

Morgaon is the adhya pitha – foremost centre of worship of the Ganapatya sect, which considers Ganesha as the Supreme Being.It attracts the greatest number of pilgrims in the Ashtavinayak circuit. Both the primary scriptures of the Ganapatya sect praise Morgaon. While Mudgala Purana dedicates 22 chapters to Morgaon's greatness, Ganesha Purana states that Morgaon (Mayurapuri) is among the three most important places for Ganesha and the only one on earth (Bhuloka). The other locations areKailash in heaven (actually Kailash is a mountain on earth in the Himalayas, believed to have the abode of Ganesha's parents Shivaand Parvati) and Adi-Shesha's palace in Patala (underworld). According to a tradition, the temple is without beginning and without an end. Another tradition maintains that at the time of pralaya (the dissolution of the world), Ganesha will enter yoganidra here. Its holiness is compared with Kashi, the sacred Hindu city.

Legends:-

According to the Ganesha Purana, Ganesha incarnated as Mayuresvara or Mayureshwar (Mayūreśvara), who has six arms and a white complexion. His mount is a peacock. He was born to Shiva and Parvati in the Treta yuga, for the purpose of killing the demon Sindhu.

Sindhu was the son of Cakrapani – the king of Mithila and his wife Ugrā. Ugrā conceived due to the power of a solar mantra, but was unable to bear the extreme heat radiating from the foetus, so she abandoned it in the ocean. Soon, a son was born from this abandoned foetus and the ocean returned him to his grieving father, who named him Sindhu – the ocean.

Parvati underwent austerities meditating on Ganesha – "the supporter of the entire universe" – for twelve years at Lenyadri (another Ashtavinayak site, where Ganesha is worshiped as the son of Parvati). Pleased by her penance, Ganesha blessed her by the boon that he would be born as her son. In due course, Ganesha was born to Parvati at Lenyadri and named as Gunesha by Shiva. Little Gunesha once knocked an egg from a mango tree, from which emerged a peacock. Gunesha mounted the peacock and assumed the name Mayuresvara.

Sindhu was given the ever-full bowl of amrita (elixir of life) as a boon from the Sun-god. The demon was warned that he could drink from the bowl as long as it was intact. So to protect the bowl, he swallowed it. Sindhu terrorized the three worlds, so the gods asked Gunesha for help. Gunesha defeated Sindhu's army, cut his general Kamalasura into three pieces and then cut open Sindhu's body, emptying the amrita bowl and thus killing the demon. The creator-god Brahma is described as having built the Morgaon shrine, and marrying Siddhi and Buddhi to Ganesha. At the end of this incarnation, Gunesha returned to his celestial abode, giving his peacock mount to his younger brother Skanda, with whom the peacock mount is generally associated.

Because Ganesha rode a peacock (in Sanskrit, a mayura, in Marathi – mora), he is known as Mayureshwar or Moreshwar ("Lord of the peacock"). Another legend says that this place was populated by peacocks giving the village its Marathi name, Morgaon ("Village of peacocks"), and its presiding deity the name Moreshwar.

A Ganapatya legend recalls how the creator-god Brahma, the preserver-god Vishnu and the dissolver-god Shiva, the Divine Mother Deviand the Sun-god Surya mediated at Morgaon to learn about their creator and their purpose of existence. Ganesha emerged before them in form of an Omkara flame and blessed them. Another legend records that when Brahma created his son Kama (desire), he became a victim of desire and lusted for his own daughter Sarasvati (Goddess of learning). Upon invocation by all of the deities, the sacred Turiya Tirtha river appeared and Brahma bathed in her waters to cleanse his sin of incest. Brahma then came to Morgaon to worship Ganesha, carrying water from the river in his water pot. Entering the Ganesha shrine, Brahma stumbled and water fell from the pot. When Brahma tried to pick it up, it was turned into the sacred Karha river, that still flows at Morgaon.

History:-

Morya Gosavi (Moroba), a prominent Ganapatya saint, worshipped at the Morgaon Ganesha temple before shifting to Chinchwad, where he established a new Ganesha temple.The Morgaon temple and other Ganapatya centres near Pune, enjoyed royal patronage from the Brahmin Peshwa rulers of the Maratha Empire during the 18th century. The Peshwas, who worshipped Ganesha as their kuladaivat ("family deity"), donated in land and/or cash and/or made additions to these Ganesha temples.

According to Anne Feldhaus, the Morgaon temple does not pre-date the seventeenth century, when Morya Gosavi popularized it. However, even the dating of Morya Gosavi is disputed and varies from the 13th–14th century to the 17th century. The descendants of Morya Gosavi – who were worshipped as Ganesha incarnates at the Chinchwad temple – often visited the Morgaon temple and controlled the finances and administration of many Ashthavinayak temples. The 17th-century saint Samarth Ramdas composed the popular arati song Sukhakarta Dukhaharta, seeing the Morgaon icon.

Currently, the temple is under the administration of the Chinchwad Devasthan Trust, which operates from Chinchwad. Besides Morgaon, the temple trust controls the Chinchwad temple and the Theur and Siddhatek Ashtavinayak temples.

The temple is surrounded by a tall stone boundary wall with minarets at each of the four corners, suggesting a Muslim influence on the architecture. A Muslim chieftain was patron of the temple at one time.The temple has four gates, each facing a cardinal direction and with an image of Ganesha, each gate depicting him in the form that he appeared in each of the four ages (yugas). Each of the four Ganesha forms is associated with a Puruṣārtha (aim of life) and accompanied by two attendants. The image of Ballalvinayaka at the eastern gate, accompanied by god Rama (Vishnu's Avatar) and his consort Sita, symbolises Dharma (righteousness, duty, ethnics) and embodies the preserver-god Vishnu. Vignesha at the southern gate, flanked by Ganesha's parents Shiva and Parvati (Uma) symbolisesArtha (wealth and fame) and embodies the dissolver – Shiva. Cintamani at the western gate – representing Kama (desire, love and sensual pleasure) – is attended by the love god Kamadeva and his wife Rati and embodies the formless (asat) Brahman. Mahaganapati at the northern gate standing for moksha (salvation), is accompanied by Varaha (Vishnu's boar avatar) and his wife the earth goddess Mahiembodies Sat Brahman.

The main entrance of the temple faces north. The quadrangular courtyard has two Deepmalas – lamp towers with niches to light lamps. A sculpted 6 foot mouse – the vahana (mount) of Ganesha sits in front of the temple.^[1] A Nagara-khana – which stores Nagaras (kettle drums) – is situated nearby. A huge Nandi bull sculpture is positioned facing the Lord, just outside the temple gates. This is considered unusual as a Nandi is normally positioned in front of the sanctum sanctorum in Shiva temples. A legend explains this oddity: the Nandi sculpture being transported from nearby Shiva temple, decided to settle in front of Ganesha and then refused to move. Both the mouse and Nandi are considered guardians of the entrance.

Central image of Ganesha

A recently built sabha-mandapa (assembly-hall) has idols of god Vishnu and his consort Lakshmi. It leads to central hall built by the Patwardhan Rulers of Kurundwad. The ceiling of this hall is formed from a single stone. The garbhagriha (sanctum sanctorum) has a central image of Ganesha as Mayureshwar or Moreshwar, facing the North. The Ganesha image is depicted in a seated posture with its trunk turning to the left, four arms and three eyes. He holds a noose (pasha) and elephant goad (ankusha) in his upper hands, while his lower right rests on his knee and the other one holds a modaka (a sweet). The navel and the eyes are embedded with diamonds. A cobrahood raised over Ganesha's head, shelters the Lord.The image is actually smaller than it looks as it is smeared with a thick level of saffron-coloured Sindoor (vermillion), which peels off once every century. It last fell off in 1882, and prior to that in 1788. Ganesha is flanked by idols of his consorts Riddhi and Siddhi sometimes called Siddhi and Buddhi. These idols are made of an alloy of five metals or of brass. The deities are covered with crafted silver and gold. Like all Ashtavinayaka shrines, the central Ganesha image is believed to be svayambhu (self-existent), naturally occurring in the form of an elephant-faced stone. In front of the central image, the vahanas of Ganesha – the mouse and the peacock are placed.To the left outside the garbhagriha is an image of Nagna-Bhairava.

The space around the sabha-mandapa (assembly hall) has 23 different idols depicting various forms of Ganesha. The Ganesha idols include the images of the eight avatars of Ganesha described in Mudgala Purana – Vakratunda, Mahodara, Ekadanta, Vikata, Dhrumavarna, Vighnaraja and Lambodara – positioned in eight corners of the temple.^[Some of the images are installed by the Yogendra Ashram followers. One more noteworthy Ganesha idol is of "Sakshi Vinayaka" who is "a witness" to the prayers offered to Mayureshwara. Traditionally, first "Nagna Bhairava" is prayed then Mayureshwara and then Sakshi Vinayaka. This is the perfect sequence for prayers offered here.

Shree Siddhivinayak Ganapati

Siddhivinayak Temple, Mumbai

The Shree Siddhivinayak Ganapati Mandir is a Hindu temple dedicated to Lord Shri Ganesh. It is located in Prabhadevi, Mumbai,Maharashtra. It was originally built by Laxman Vithu and Deubai Patil on November 19, 1801.It is one of the richest temples in Mumbai.

The temple has a small mandap (hall) with the shrine for Siddhi Vinayak ("Ganesha who grants your wish"). The wooden doors to the sanctum are carved with images of the Ashtavinayak (the eight manifestations of Ganesha in Maharashtra). The inner roof of the sanctum is plated with gold, and the central statue is of Ganesha. In the periphery, there is a Hanuman temple as well.

Shree Siddhivinayak Ganapati Mandir

The Siddhivinayak Mandir evolved from a small, tiny place of worship to the Grand Temple that stands today in the later half of the twentieth century. Temple glory was bought not only by the politicians who frequented the temple but also Bollywoodfilm stars who continuously visit to seek the blessings of Lord Ganesha.Siddhivinayak is well known as "Navasacha Ganapati" or "Navasala Pavanara Ganapati" ('Ganapati bestows whenever humbly genuinely prayed a wish' in Marathi) among devotees.

Consecrated on 19 November 1801, the original structure of the Siddhivinayak Temple was a small 3.6 m x 3.6 m square brick structure with a dome-shaped brick sikhara. The temple was built by the contractor Laxman Vithu Patil. The building was funded by a rich Agri woman named Deubai Patil. Childless, Deaubai built the temple so that the Lord should grant children to other barren women. Ramakrishna Jambhekar Maharaj, a disciple of the Hindu saint Akkalkot Swami Samarth, buried two divine idols in the front of the presiding deity of the temple on the orders on his guru. As prophesied by Swami Samarth, after 21 years after the burial of the icons, a mandar tree grew at that spot with a svayambhu Ganesha in its branches.

The 2550 sq m temple complex had two 3.6 m Deepamalas, a rest house and living quarters for the caretaker. It had an adjoining lake 30 x 40 sq. m. in size on the eastern and southern side of the temple. The lake, dug by Nardulla in the early 19th century to counter the scarcity of water, was filled up in the later years and the land is now not part of the temple complex. Around 1952, a small Hanuman shrine was built in the temple complex for the Hanuman icon that was found during the road extension project ofSayani Road near Elphinstone Road. In the 1950s and 60s, the fame of the temple spread and a significant number of devotees began visiting. However, in the same period, the owner of the plot sold some of the temple land, reducing the complex area. After 1975, the number of devotees increased dramatically.

    Shree Siddhivinayak Ganapati 

१७ सप्टेंबर २०१५ मी येतोय.... आणि तुम्ही...??

गणपती येती माझे घरा....

१७ सप्टेंबर २०१५ मी येतोय.... आणि तुम्ही...??

गणपती येती माझे घरा....

History of Balaganesha

Ganesha is the son of Shiva and Parvati and he is the brother of Karthikeya (or Subrahmanya), the god of war. He was created by his mother using earth which she moulded into the shape of a boy. As Shiva was away on his meditative wanderings, Parvati set her new son as guard while she bathed. Unexpectedly, Shiva returned home and, on finding the boy, and outraged at his impudence in claiming he was Parvati’s son, Shiva called for his gang of demons, the bhutaganas, who fought ferociously with the boy. However, the youngster easily held his own against such fearsome adversaries and Vishnu was forced to intervene in the form of Maya and, whilst the boy was distracted by her beauty, the demons lopped off his head. At the commotion, Parvati ran from her bath and remonstrated with Shiva for so summarily killing their son. Repentant, Shiva ordered a new head to be found for the boy and, as the first animal available was an elephant, so Ganesha gained a new head and became the most distinctive of the Hindu gods. As a reward for his great courage in fighting the demons, Shiva made Ganesha the leader of the bhutaganas, hence his name. 

 

Ganesha